#blessed

• Holy water — Water blessed by a priest during a special religious service (lesser or greater blessing of water), through the invocation of the Holy Spirit, used in the Orthodox and Catholic Church for blessing, structural purification, sprinkling of homes, ritual objects, and spiritual healing; the religious service during which this water is blessed.
• Holy water — An orthographic variant for agheasmă or aghiazmă; water that has been blessed by a priest through the liturgical ritual of epiclesis (invocation of the Holy Spirit). It is widely used in Eastern Christian worship for sprinkling penitents, cleansing profane spaces, expelling unclean spirits, and blessing domestic or church objects.
• Sprinkled with holy water — Having been sprinkled or blessed with holy water; a residence or object structurally purified through the holy water ritual; in familiar or slang language, a person who is under the influence of alcoholic beverages, being tipsy or drunk.
• Sprinkled with holy water — An orthographic variant for aghesmuit; having been sprinkled or blessed with holy water; a residence or object structurally purified through the holy water ritual; in familiar or slang language, a person who is under the influence of alcoholic beverages, being tipsy or drunk.
• Holy water — A highly widespread orthographic and phonetic variant for agheasmă; water blessed by a priest during a ritual religious service through the invocation of the Holy Spirit. It is utilized in the Orthodox Church for sprinkling penitents, blessing homes, purifying liturgical objects, and as an element of spiritual healing.
• Holy water — A standard linguistic and orthographic variant, highly used in current speech and church texts for agheasmă; water blessed by a priest through the invocation of the Holy Spirit during a special service. In Orthodox worship, it represents an element of structural sanctification and spiritual cleansing used for sprinkling the faithful, houses, and liturgical objects.
• Feminine blessed form — A feminine adjective form or rare noun variant for aghistin; it describes a cloth, a room, a well, or a piece of land that has been sprinkled, cleaned, or structurally purified through holy water (agheasmă/aghiasmă); in some dialects, it can indicate a woman who helps prepare sanctification rituals.
• Blessed — Having received a blessing; sanctified through ritual, protected by divinity, or endowed with spiritual grace. In popular usage, the term applies to lucky individuals, cult objects that have been sprinkled with holy water, or houses protected against evil spirits through prayer.
• Antidoron — Blessed bread (cut into small pieces, originating from the altar loaves from which the Holy Lamb was extracted) distributed to the faithful at the end of the Divine Liturgy or other Orthodox services. In a structural liturgical sense, it represents a symbol of blessing and spiritual communion, consumed by believers in the morning on an empty stomach as an act of piety and inner purification.